{"id":1028,"date":"2026-04-05T04:07:02","date_gmt":"2026-04-05T04:07:02","guid":{"rendered":"https:\/\/khonggianvanhoa.hoangviet.edu.vn\/?p=1028"},"modified":"2026-04-05T04:07:02","modified_gmt":"2026-04-05T04:07:02","slug":"tuc-chia-cua-funerary-sharing-custom","status":"publish","type":"post","link":"https:\/\/khonggianvanhoa.hoangviet.edu.vn\/index.php\/2026\/04\/05\/tuc-chia-cua-funerary-sharing-custom\/","title":{"rendered":"T\u1ee4C CHIA C\u1ee6A\/ FUNERARY SHARING CUSTOM"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">Trong \u0111\u1eddi s\u1ed1ng t\u00e2m linh c\u1ee7a c\u00e1c d\u00e2n t\u1ed9c T\u00e2y Nguy\u00ean, con ng\u01b0\u1eddi sau khi qua \u0111\u1eddi kh\u00f4ng m\u1ea5t \u0111i m\u00e0 chuy\u1ec3n sang m\u1ed9t th\u1ebf gi\u1edbi kh\u00e1c \u2013 n\u01a1i h\u1ecd v\u1eabn ti\u1ebfp t\u1ee5c sinh ho\u1ea1t nh\u01b0 khi c\u00f2n s\u1ed1ng. Ch\u00ednh v\u00ec v\u1eady, t\u1ee5c chia c\u1ee7a cho ng\u01b0\u1eddi ch\u1ebft tr\u1edf th\u00e0nh m\u1ed9t ph\u1ea7n quan tr\u1ecdng trong nghi l\u1ec5 tang ma.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Gia \u0111\u00ecnh v\u00e0 c\u1ed9ng \u0111\u1ed3ng s\u1ebd chu\u1ea9n b\u1ecb c\u00e1c v\u1eadt d\u1ee5ng quen thu\u1ed9c nh\u01b0 ch\u00e9, g\u00f9i, c\u1ed1i, b\u00e1t\u2026 \u0111\u1ec3 g\u1eedi theo ng\u01b0\u1eddi \u0111\u00e3 khu\u1ea5t. Nh\u1eefng v\u1eadt n\u00e0y c\u00f3 th\u1ec3 \u0111\u01b0\u1ee3c \u0111\u1eb7t trong nh\u00e0 m\u1ed3 ho\u1eb7c mang ra khu nh\u00e0 m\u1ed3 sau l\u1ec5 b\u1ecf m\u1ea3.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">M\u1ed9t \u0111i\u1ec3m \u0111\u1eb7c bi\u1ec7t l\u00e0 nhi\u1ec1u hi\u1ec7n v\u1eadt \u0111\u01b0\u1ee3c c\u1ed1 \u00fd l\u00e0m h\u1ecfng, \u0111\u1eadp v\u1ee1 ho\u1eb7c \u201cgi\u1ea3i thi\u00eang\u201d tr\u01b0\u1edbc khi trao cho ng\u01b0\u1eddi ch\u1ebft. H\u00e0nh \u0111\u1ed9ng n\u00e0y kh\u00f4ng ph\u1ea3i l\u00e0 ph\u00e1 b\u1ecf gi\u00e1 tr\u1ecb m\u00e0 mang \u00fd ngh\u0129a bi\u1ec3u t\u01b0\u1ee3ng: c\u1eaft \u0111\u1ee9t m\u1ed1i li\u00ean h\u1ec7 v\u1edbi th\u1ebf gi\u1edbi ng\u01b0\u1eddi s\u1ed1ng, \u0111\u1ec3 v\u1eadt d\u1ee5ng \u1ea5y ho\u00e0n to\u00e0n thu\u1ed9c v\u1ec1 th\u1ebf gi\u1edbi c\u1ee7a ng\u01b0\u1eddi ch\u1ebft.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">T\u1ee5c l\u1ec7 n\u00e0y th\u1ec3 hi\u1ec7n r\u00f5 quan ni\u1ec7m nh\u00e2n v\u0103n c\u1ee7a c\u01b0 d\u00e2n T\u00e2y Nguy\u00ean: s\u1ef1 g\u1eafn b\u00f3 gi\u1eefa con ng\u01b0\u1eddi v\u1edbi \u0111\u1ed3 v\u1eadt, gi\u1eefa ng\u01b0\u1eddi s\u1ed1ng v\u00e0 ng\u01b0\u1eddi ch\u1ebft. \u0110\u1ed3ng th\u1eddi, n\u00f3 c\u0169ng ph\u1ea3n \u00e1nh ni\u1ec1m tin s\u00e2u s\u1eafc v\u00e0o s\u1ef1 ti\u1ebfp n\u1ed1i c\u1ee7a \u0111\u1eddi s\u1ed1ng sau c\u00e1i ch\u1ebft.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nh\u1eefng hi\u1ec7n v\u1eadt trong kh\u00f4ng gian tr\u01b0ng b\u00e0y, d\u00f9 \u0111\u00e3 h\u01b0 h\u1ecfng, l\u1ea1i ch\u00ednh l\u00e0 minh ch\u1ee9ng sinh \u0111\u1ed9ng cho m\u1ed9t t\u1eadp t\u1ee5c l\u00e2u \u0111\u1eddi nh\u01b0ng \u0111\u1ea7y ch\u1ea5t nh\u00e2n v\u0103n c\u1ee7a c\u00e1c c\u1ed9ng \u0111\u1ed3ng n\u01a1i \u0111\u00e2y.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>In the spiritual life of the Central Highlands\u2019 ethnic communities, death is not seen as an end but as a transition to another world\u2014where the deceased continues a life similar to that of the living. For this reason, the custom of sharing belongings with the dead forms an essential part of funeral rituals.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Family members and the community prepare familiar objects such as jars, baskets, mortars, and bowls to accompany the deceased. These items may be placed inside the tomb house or brought to the burial site after the grave-leaving ceremony.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>A distinctive feature of this practice is that many objects are intentionally broken, damaged, or \u201critually deactivated\u201d before being given to the dead. This act does not diminish their value; rather, it symbolizes the severing of ties with the world of the living, allowing the objects to fully belong to the realm of the deceased.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>This custom reflects a deeply humanistic worldview of the Central Highlands\u2019 peoples: the close bond between humans and objects, and between the living and the dead. At the same time, it expresses a profound belief in the continuity of life beyond death.<\/em><em>The artifacts displayed here, though broken or incomplete, stand as vivid evidence of a long-standing tradition rich in cultural meaning and humanity.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Trong \u0111\u1eddi s\u1ed1ng t\u00e2m linh c\u1ee7a c\u00e1c d\u00e2n t\u1ed9c T\u00e2y Nguy\u00ean, con ng\u01b0\u1eddi sau khi qua \u0111\u1eddi kh\u00f4ng m\u1ea5t \u0111i m\u00e0 chuy\u1ec3n sang m\u1ed9t th\u1ebf gi\u1edbi kh\u00e1c \u2013 n\u01a1i h\u1ecd v\u1eabn ti\u1ebfp t\u1ee5c sinh ho\u1ea1t nh\u01b0 khi c\u00f2n s\u1ed1ng. Ch\u00ednh v\u00ec v\u1eady, t\u1ee5c chia c\u1ee7a cho ng\u01b0\u1eddi ch\u1ebft tr\u1edf th\u00e0nh m\u1ed9t ph\u1ea7n quan tr\u1ecdng trong [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"footnotes":""},"categories":[19],"tags":[],"class_list":["post-1028","post","type-post","status-publish","format-standard","hentry","category-bao-tang-cac-dan-toc-hoang-viet"],"_links":{"self":[{"href":"https:\/\/khonggianvanhoa.hoangviet.edu.vn\/index.php\/wp-json\/wp\/v2\/posts\/1028","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/khonggianvanhoa.hoangviet.edu.vn\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/khonggianvanhoa.hoangviet.edu.vn\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/khonggianvanhoa.hoangviet.edu.vn\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/khonggianvanhoa.hoangviet.edu.vn\/index.php\/wp-json\/wp\/v2\/comments?post=1028"}],"version-history":[{"count":1,"href":"https:\/\/khonggianvanhoa.hoangviet.edu.vn\/index.php\/wp-json\/wp\/v2\/posts\/1028\/revisions"}],"predecessor-version":[{"id":1029,"href":"https:\/\/khonggianvanhoa.hoangviet.edu.vn\/index.php\/wp-json\/wp\/v2\/posts\/1028\/revisions\/1029"}],"wp:attachment":[{"href":"https:\/\/khonggianvanhoa.hoangviet.edu.vn\/index.php\/wp-json\/wp\/v2\/media?parent=1028"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/khonggianvanhoa.hoangviet.edu.vn\/index.php\/wp-json\/wp\/v2\/categories?post=1028"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/khonggianvanhoa.hoangviet.edu.vn\/index.php\/wp-json\/wp\/v2\/tags?post=1028"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}