{"id":1040,"date":"2026-04-07T01:34:04","date_gmt":"2026-04-07T01:34:04","guid":{"rendered":"https:\/\/khonggianvanhoa.hoangviet.edu.vn\/?p=1040"},"modified":"2026-04-07T01:47:30","modified_gmt":"2026-04-07T01:47:30","slug":"ceh-ba-anak-che-me-bong-con-mother-and-child-jar","status":"publish","type":"post","link":"https:\/\/khonggianvanhoa.hoangviet.edu.vn\/index.php\/2026\/04\/07\/ceh-ba-anak-che-me-bong-con-mother-and-child-jar\/","title":{"rendered":"\u010cEH \u0243\u0102 ANAK\/CH\u00c9 M\u1eb8 B\u1ed2NG CON\/\u201cMOTHER-AND-CHILD\u201d JAR"},"content":{"rendered":"\n

Trong \u0111\u1eddi s\u1ed1ng v\u0103n h\u00f3a c\u1ee7a ng\u01b0\u1eddi \u00ca\u0111\u00ea v\u00e0 nhi\u1ec1u c\u1ed9ng \u0111\u1ed3ng T\u00e2y Nguy\u00ean, ch\u00e9 kh\u00f4ng ch\u1ec9 l\u00e0 v\u1eadt d\u1ee5ng \u0111\u1ef1ng r\u01b0\u1ee3u c\u1ea7n m\u00e0 c\u00f2n l\u00e0 t\u00e0i s\u1ea3n qu\u00fd gi\u00e1, th\u1ec3 hi\u1ec7n s\u1ef1 gi\u00e0u c\u00f3 v\u00e0 v\u1ecb th\u1ebf c\u1ee7a gia \u0111\u00ecnh. Trong s\u1ed1 c\u00e1c lo\u1ea1i ch\u00e9, \u010ceh \u0180\u0103 anak (ch\u00e9 m\u1eb9 b\u1ed3ng con) \u0111\u01b0\u1ee3c xem l\u00e0 m\u1ed9t trong nh\u1eefng lo\u1ea1i \u0111\u1eb7c bi\u1ec7t qu\u00fd hi\u1ebfm v\u00e0 \u0111\u01b0\u1ee3c \u01b0a chu\u1ed9ng.<\/a><\/p>\n\n\n\n

\u0110i\u1ec3m \u0111\u1ed9c \u0111\u00e1o c\u1ee7a lo\u1ea1i ch\u00e9 n\u00e0y n\u1eb1m \u1edf t\u1ea1o h\u00ecnh: tr\u00ean th\u00e2n m\u1ed9t chi\u1ebfc ch\u00e9 l\u1edbn g\u1eafn th\u00eam t\u1eeb m\u1ed9t \u0111\u1ebfn nhi\u1ec1u ch\u00e9 nh\u1ecf. Chi\u1ebfc ch\u00e9 l\u1edbn t\u01b0\u1ee3ng tr\u01b0ng cho ng\u01b0\u1eddi m\u1eb9, c\u00f2n nh\u1eefng ch\u00e9 nh\u1ecf l\u00e0 h\u00ecnh \u1ea3nh c\u1ee7a nh\u1eefng \u0111\u1ee9a con qu\u00e2y qu\u1ea7n b\u00ean m\u1eb9. C\u00f3 lo\u1ea1i ch\u00e9 g\u1eafn m\u1ed9t ch\u00e9 nh\u1ecf, g\u1ee3i h\u00ecnh \u1ea3nh ng\u01b0\u1eddi m\u1eb9 b\u1ed3ng \u0111\u1ee9a con nh\u1ecf; c\u00f3 lo\u1ea1i g\u1eafn ba \u0111\u1ebfn b\u1ed1n ch\u00e9, bi\u1ec3u tr\u01b0ng cho gia \u0111\u00ecnh \u0111\u00f4ng con, sum v\u1ea7y v\u00e0 \u0111\u1ea7y s\u1ee9c s\u1ed1ng.<\/p>\n\n\n\n

Kh\u00f4ng ch\u1ec9 c\u00f3 h\u00ecnh th\u1ee9c \u0111\u1eb7c bi\u1ec7t, ch\u00e9 \u201cm\u1eb9 b\u1ed3ng con\u201d c\u00f2n mang gi\u00e1 tr\u1ecb bi\u1ec3u t\u01b0\u1ee3ng s\u00e2u s\u1eafc. M\u00f4 t\u00edp n\u00e0y g\u1ea7n g\u0169i v\u1edbi quan ni\u1ec7m ph\u1ed3n th\u1ef1c \u2013 \u0111\u1ec1 cao s\u1ef1 sinh s\u00f4i, n\u1ea3y n\u1edf v\u00e0 ph\u00e1t tri\u1ec3n c\u1ee7a con ng\u01b0\u1eddi c\u0169ng nh\u01b0 c\u1ed9ng \u0111\u1ed3ng. H\u00ecnh \u1ea3nh ng\u01b0\u1eddi m\u1eb9 v\u1edbi c\u00e1c con g\u1ee3i l\u00ean s\u1ef1 che ch\u1edf, nu\u00f4i d\u01b0\u1ee1ng v\u00e0 hy sinh, \u0111\u1ed3ng th\u1eddi th\u1ec3 hi\u1ec7n \u01b0\u1edbc v\u1ecdng v\u1ec1 m\u1ed9t cu\u1ed9c s\u1ed1ng no \u0111\u1ee7, h\u1ea1nh ph\u00fac v\u00e0 b\u00ecnh y\u00ean.<\/p>\n\n\n\n

Trong qu\u00e1 kh\u1ee9, nh\u1eefng chi\u1ebfc ch\u00e9 qu\u00fd nh\u01b0 v\u1eady th\u01b0\u1eddng ch\u1ec9 xu\u1ea5t hi\u1ec7n trong c\u00e1c gia \u0111\u00ecnh t\u00f9 tr\u01b0\u1edfng ho\u1eb7c nh\u1eefng gia \u0111\u00ecnh gi\u00e0u c\u00f3. Ch\u00e9 kh\u00f4ng ch\u1ec9 l\u00e0 t\u00e0i s\u1ea3n t\u00edch l\u0169y m\u00e0 c\u00f2n tham gia v\u00e0o c\u00e1c nghi l\u1ec5 quan tr\u1ecdng, l\u00e0 v\u1eadt trao \u0111\u1ed5i c\u00f3 gi\u00e1 tr\u1ecb trong quan h\u1ec7 x\u00e3 h\u1ed9i.<\/p>\n\n\n\n

V\u00ec v\u1eady, ch\u00e9 \u201cm\u1eb9 b\u1ed3ng con\u201d kh\u00f4ng ch\u1ec9 l\u00e0 m\u1ed9t s\u1ea3n ph\u1ea9m g\u1ed1m \u0111\u1ed9c \u0111\u00e1o, m\u00e0 c\u00f2n l\u00e0 bi\u1ec3u t\u01b0\u1ee3ng v\u0103n h\u00f3a ph\u1ea3n \u00e1nh r\u00f5 n\u00e9t quan ni\u1ec7m v\u1ec1 gia \u0111\u00ecnh, s\u1ef1 sinh t\u1ed3n v\u00e0 kh\u00e1t v\u1ecdng ph\u00e1t tri\u1ec3n c\u1ee7a c\u1ed9ng \u0111\u1ed3ng T\u00e2y Nguy\u00ean.<\/p>\n\n\n\n

—————————————————-<\/p>\n\n\n\n

Among the \u00ca\u0111\u00ea and other Central Highland communities, jars are not only vessels for storing rice wine but also valuable assets that signify wealth and social status. The \u201cmother-and-child\u201d jar (\u010ceh \u0180\u0103 anak) is one of the most distinctive and highly valued types.<\/em><\/p>\n\n\n\n

Its uniqueness lies in its form: a large jar with one or several smaller jars attached to its body. The main jar represents the mother, while the smaller ones symbolize children gathered around her. Some jars feature a single small vessel, evoking the image of a mother carrying a child, while others include three or four, representing a lively, extended family.<\/em><\/p>\n\n\n\n

Beyond its visual appeal, this jar embodies deep symbolic meaning. The \u201cmother-and-child\u201d motif is closely associated with fertility beliefs, emphasizing growth, reproduction, and the continuity of life. The maternal image reflects care, protection, and sacrifice, while also expressing aspirations for prosperity, harmony, and well-being.<\/em><\/p>\n\n\n\n

Historically, such valuable jars were owned mainly by wealthy families or local chiefs. They functioned not only as material wealth but also played important roles in rituals and social exchanges.<\/em><\/p>\n\n\n\n

Therefore, the \u201cmother-and-child\u201d jar is not merely a ceramic object, but a cultural symbol that reflects ideas of family, fertility, and the enduring vitality of Central Highland communities.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Trong \u0111\u1eddi s\u1ed1ng v\u0103n h\u00f3a c\u1ee7a ng\u01b0\u1eddi \u00ca\u0111\u00ea v\u00e0 nhi\u1ec1u c\u1ed9ng \u0111\u1ed3ng T\u00e2y Nguy\u00ean, ch\u00e9 kh\u00f4ng ch\u1ec9 l\u00e0 v\u1eadt d\u1ee5ng \u0111\u1ef1ng r\u01b0\u1ee3u c\u1ea7n m\u00e0 c\u00f2n l\u00e0 t\u00e0i s\u1ea3n qu\u00fd gi\u00e1, th\u1ec3 hi\u1ec7n s\u1ef1 gi\u00e0u c\u00f3 v\u00e0 v\u1ecb th\u1ebf c\u1ee7a gia \u0111\u00ecnh. Trong s\u1ed1 c\u00e1c lo\u1ea1i ch\u00e9, \u010ceh \u0180\u0103 anak (ch\u00e9 m\u1eb9 b\u1ed3ng con) \u0111\u01b0\u1ee3c xem […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"footnotes":""},"categories":[19],"tags":[],"class_list":["post-1040","post","type-post","status-publish","format-standard","hentry","category-bao-tang-cac-dan-toc-hoang-viet"],"_links":{"self":[{"href":"https:\/\/khonggianvanhoa.hoangviet.edu.vn\/index.php\/wp-json\/wp\/v2\/posts\/1040","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/khonggianvanhoa.hoangviet.edu.vn\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/khonggianvanhoa.hoangviet.edu.vn\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/khonggianvanhoa.hoangviet.edu.vn\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/khonggianvanhoa.hoangviet.edu.vn\/index.php\/wp-json\/wp\/v2\/comments?post=1040"}],"version-history":[{"count":1,"href":"https:\/\/khonggianvanhoa.hoangviet.edu.vn\/index.php\/wp-json\/wp\/v2\/posts\/1040\/revisions"}],"predecessor-version":[{"id":1041,"href":"https:\/\/khonggianvanhoa.hoangviet.edu.vn\/index.php\/wp-json\/wp\/v2\/posts\/1040\/revisions\/1041"}],"wp:attachment":[{"href":"https:\/\/khonggianvanhoa.hoangviet.edu.vn\/index.php\/wp-json\/wp\/v2\/media?parent=1040"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/khonggianvanhoa.hoangviet.edu.vn\/index.php\/wp-json\/wp\/v2\/categories?post=1040"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/khonggianvanhoa.hoangviet.edu.vn\/index.php\/wp-json\/wp\/v2\/tags?post=1040"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}