{"id":915,"date":"2026-04-04T08:35:39","date_gmt":"2026-04-04T08:35:39","guid":{"rendered":"https:\/\/khonggianvanhoa.hoangviet.edu.vn\/?p=915"},"modified":"2026-04-04T08:35:39","modified_gmt":"2026-04-04T08:35:39","slug":"che-trao-doi-traded-glazed-jars","status":"publish","type":"post","link":"https:\/\/khonggianvanhoa.hoangviet.edu.vn\/index.php\/2026\/04\/04\/che-trao-doi-traded-glazed-jars\/","title":{"rendered":"CH\u00c9 TRAO \u0110\u1ed4I \/ TRADED GLAZED JARS"},"content":{"rendered":"\n<p>Trong kh\u00f4ng gian tr\u01b0ng b\u00e0y n\u00e0y, hai d\u00f2ng g\u1ed1m \u0111\u01b0\u1ee3c \u0111\u1eb7t \u0111\u1ed1i di\u1ec7n nhau: g\u1ed1m b\u1ea3n \u0111\u1ecba c\u1ee7a ng\u01b0\u1eddi \u00ca\u0111\u00ea, M\u2019n\u00f4ng v\u00e0 ch\u00e9 tr\u00e1ng men \u0111\u01b0\u1ee3c trao \u0111\u1ed5i t\u1eeb b\u00ean ngo\u00e0i. S\u1ef1 \u0111\u1ed1i s\u00e1nh n\u00e0y cho th\u1ea5y hai h\u01b0\u1edbng ph\u00e1t tri\u1ec3n kh\u00e1c nhau nh\u01b0ng c\u00f9ng t\u1ed3n t\u1ea1i trong \u0111\u1eddi s\u1ed1ng c\u01b0 d\u00e2n T\u00e2y Nguy\u00ean.<\/p>\n\n\n\n<p>G\u1ed1m b\u1ea3n \u0111\u1ecba mang t\u00ednh th\u1ef1c d\u1ee5ng, ph\u1ee5c v\u1ee5 tr\u1ef1c ti\u1ebfp cho \u0111\u1eddi s\u1ed1ng h\u1eb1ng ng\u00e0y. Ng\u01b0\u1eddi th\u1ee3 kh\u00f4ng d\u00f9ng b\u00e0n xoay m\u00e0 n\u1eb7n ho\u00e0n to\u00e0n b\u1eb1ng tay, di chuy\u1ec3n quanh s\u1ea3n ph\u1ea9m \u0111\u1ec3 t\u1ea1o d\u00e1ng. Sau khi ph\u01a1i kh\u00f4, s\u1ea3n ph\u1ea9m \u0111\u01b0\u1ee3c nung l\u1ed9 thi\u00ean trong th\u1eddi gian ng\u1eafn. Ch\u00ednh k\u1ef9 thu\u1eadt n\u00e0y t\u1ea1o n\u00ean b\u1ec1 m\u1eb7t th\u00f4 m\u1ed9c, kh\u00f4ng tr\u00e1ng men nh\u01b0ng gi\u00e0u t\u00ednh bi\u1ec3u c\u1ea3m v\u00e0 th\u00edch \u1ee9ng t\u1ed1t v\u1edbi m\u00f4i tr\u01b0\u1eddng sinh ho\u1ea1t.<\/p>\n\n\n\n<p>Ng\u01b0\u1ee3c l\u1ea1i, ch\u00e9 tr\u00e1ng men l\u00e0 s\u1ea3n ph\u1ea9m c\u1ee7a c\u00e1c trung t\u00e2m g\u1ed1m ph\u00e1t tri\u1ec3n \u1edf \u0111\u1ed3ng b\u1eb1ng v\u00e0 duy\u00ean h\u1ea3i, \u0111\u01b0\u1ee3c \u0111\u01b0a l\u00ean T\u00e2y Nguy\u00ean th\u00f4ng qua trao \u0111\u1ed5i. Nh\u1eefng chi\u1ebfc ch\u00e9 kh\u00f4ng ch\u1ec9 l\u00e0 v\u1eadt ch\u1ee9a m\u00e0 c\u00f2n mang gi\u00e1 tr\u1ecb kinh t\u1ebf, x\u00e3 h\u1ed9i v\u00e0 t\u00e2m linh. Trong quan ni\u1ec7m truy\u1ec1n th\u1ed1ng, ch\u00e9 c\u00f3 \u201c\u0111\u1eddi s\u1ed1ng ri\u00eang\u201d, \u0111\u01b0\u1ee3c c\u00fang nh\u1eadp gia, c\u00fang nu\u00f4i v\u00e0 tham gia v\u00e0o c\u00e1c nghi l\u1ec5 quan tr\u1ecdng c\u1ee7a c\u1ed9ng \u0111\u1ed3ng.<\/p>\n\n\n\n<p>Vi\u1ec7c \u0111\u1eb7t hai d\u00f2ng g\u1ed1m c\u1ea1nh nhau kh\u00f4ng nh\u1eb1m so s\u00e1nh h\u01a1n \u2013 k\u00e9m, m\u00e0 \u0111\u1ec3 l\u00e0m n\u1ed5i b\u1eadt s\u1ef1 \u0111a d\u1ea1ng v\u0103n h\u00f3a: m\u1ed9t b\u00ean l\u00e0 tri th\u1ee9c b\u1ea3n \u0111\u1ecba g\u1eafn v\u1edbi t\u1ef1 cung t\u1ef1 c\u1ea5p, m\u1ed9t b\u00ean l\u00e0 s\u1ea3n ph\u1ea9m c\u1ee7a giao l\u01b0u v\u00e0 trao \u0111\u1ed5i. Ch\u00ednh s\u1ef1 song h\u00e0nh n\u00e0y \u0111\u00e3 t\u1ea1o n\u00ean b\u1ea3n s\u1eafc phong ph\u00fa c\u1ee7a v\u0103n h\u00f3a T\u00e2y Nguy\u00ean.<\/p>\n\n\n\n<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;<\/p>\n\n\n\n<p><em>This display presents two contrasting ceramic traditions: local pottery made by \u00ca\u0111\u00ea and M\u2019n\u00f4ng artisans, and glazed jars traded from external regions.<\/em><\/p>\n\n\n\n<p><em>Local pottery is entirely handmade without a wheel. Artisans shape vessels by moving around them, then dry and open-fire them. These unglazed objects are simple yet expressive, closely tied to daily cooking and household life.<\/em><\/p>\n\n\n\n<p><em>In contrast, glazed jars originate from more developed kiln centers in lowland and coastal regions. They were brought to the Central Highlands through traditional trade networks. Beyond their practical use, these jars symbolize wealth, prestige, and spiritual value. In local belief, jars possess a \u201clife\u201d and are involved in rituals such as initiation, offerings, and ceremonies.<\/em><em>This juxtaposition highlights not hierarchy, but cultural diversity\u2014between self-sufficient local production and intercultural exchange\u2014both of which shape the identity of the Central Highlands.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Trong kh\u00f4ng gian tr\u01b0ng b\u00e0y n\u00e0y, hai d\u00f2ng g\u1ed1m \u0111\u01b0\u1ee3c \u0111\u1eb7t \u0111\u1ed1i di\u1ec7n nhau: g\u1ed1m b\u1ea3n \u0111\u1ecba c\u1ee7a ng\u01b0\u1eddi \u00ca\u0111\u00ea, M\u2019n\u00f4ng v\u00e0 ch\u00e9 tr\u00e1ng men \u0111\u01b0\u1ee3c trao \u0111\u1ed5i t\u1eeb b\u00ean ngo\u00e0i. S\u1ef1 \u0111\u1ed1i s\u00e1nh n\u00e0y cho th\u1ea5y hai h\u01b0\u1edbng ph\u00e1t tri\u1ec3n kh\u00e1c nhau nh\u01b0ng c\u00f9ng t\u1ed3n t\u1ea1i trong \u0111\u1eddi s\u1ed1ng c\u01b0 d\u00e2n T\u00e2y Nguy\u00ean. G\u1ed1m [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":885,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"footnotes":""},"categories":[19],"tags":[],"class_list":["post-915","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bao-tang-cac-dan-toc-hoang-viet"],"_links":{"self":[{"href":"https:\/\/khonggianvanhoa.hoangviet.edu.vn\/index.php\/wp-json\/wp\/v2\/posts\/915","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/khonggianvanhoa.hoangviet.edu.vn\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/khonggianvanhoa.hoangviet.edu.vn\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/khonggianvanhoa.hoangviet.edu.vn\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/khonggianvanhoa.hoangviet.edu.vn\/index.php\/wp-json\/wp\/v2\/comments?post=915"}],"version-history":[{"count":1,"href":"https:\/\/khonggianvanhoa.hoangviet.edu.vn\/index.php\/wp-json\/wp\/v2\/posts\/915\/revisions"}],"predecessor-version":[{"id":916,"href":"https:\/\/khonggianvanhoa.hoangviet.edu.vn\/index.php\/wp-json\/wp\/v2\/posts\/915\/revisions\/916"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/khonggianvanhoa.hoangviet.edu.vn\/index.php\/wp-json\/wp\/v2\/media\/885"}],"wp:attachment":[{"href":"https:\/\/khonggianvanhoa.hoangviet.edu.vn\/index.php\/wp-json\/wp\/v2\/media?parent=915"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/khonggianvanhoa.hoangviet.edu.vn\/index.php\/wp-json\/wp\/v2\/categories?post=915"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/khonggianvanhoa.hoangviet.edu.vn\/index.php\/wp-json\/wp\/v2\/tags?post=915"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}